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Though the new calendar was promulgated in the twenty-ninth year of Akbar's reign, it dates from his ascension to the throne on 5 November 1556.

Gitanjali (Song Offerings), Gora (Fair-Faced) and Ghare-Baire (The Home and the World) are his best-known works, and his verse, short stories, and novels were acclaimed—or panned—for their lyricism, colloquialism, naturalism, and unnatural contemplation.

Revenue was collected according to the lunar year, whereas the harvest was dependent on the solar one.

From the beginning of his reign, Akbar had felt the need of introducing a uniform, scientific, and workable system of calculating days and months through a reformed calendar.

The Mughal emperors had been using the Hijri calendar for the purposes of collecting revenue.

However, as Abul Fazl explains in Akbar Namah, the use of the Hijri calendar was irksome to the peasantry because there was a difference of 11 or 12 days between the lunar and the solar years, with 31 lunar years being equal to 30 solar years.